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MY POLITICAL POSITION

I get asked from time to time my opinion on the parties and popular positions. Historically, I have most often voted with the republican party and in favor of conservative issues. I am registered as a republican and have been for many years. But at the moment, I am quite disgusted with both parties! Because of their stance on some issues, both conservative & liberals.

Here are my thoughts on a few issues.

  1. Donald Trump – I voted for him in 2016 because I could not stand Clinton. I voted for him in 2020 because the same was true of my thoughts about Biden. While he did some good things for the country during his presidency, I think his character, speech, and behavior are despicable. His attempt to get Pence to declare the election void (which he did not have the authority to do) shows how far he would go to get his way.
  2. I am pro-life from the womb to the tomb.
  3. I am a fiscal conservative.
  4. I am very much opposed to conspiracy theories, and ANON.
  5. I oppose government overreach in many areas, the latest of which is the whole issue of covid 19.
  6. I think the conservative and liberal media present the “news” in a way that puts forth their agenda with little thought of the facts.
  7. I am in favor of Constitutional law more than regulatory opinions and decrees.
  8. I think the southern border should be secured. There is a way for an alien to become a citizen and those wanting to enter the country should get in line. The cost for an attorney and fees is less than $2000. This should not be a problem for those who pay up to $8000 to the traffickers who bring them to the southern border.
  9. I think anyone who votes in our elections should have an approved ID to do so.
  10. I support age and time limits on the President, Vice-President, and all Senate & House members. And all of them should have to live under the laws they pass for everyone else! No exceptions!
  11. I think the laws and the way they are enforced should be the same regardless of age, gender, nationality, or financial standing.
  12. I believe that God still has a plan for this country, but we have moved far from many Biblical principles, it is still possible, as individuals or groups of people to return to the Word of God – the Bible. Well, there you have it!
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APPOINTED TO DEATH, RAISED TO LIFE

INTRODUCTION

In this book, I want to cover some basic Biblical truths related to death and dying. Having been in the ministry for over fifty-seven years, I have seen many individuals die. I have been with families as they approached this time with a loved one and have seen the stress, worry and fear grip them. Questions arose like “What is going to happen to them?” “What will I do without them?” “Will I ever get to see them again?” 

Death and the hereafter are unknown. Without a Biblical understanding of what God says about it one is left to their own imagination and fear, or popular theories that are propagated by world religions. 

We will look at numerous passages in the Bible that give us an understanding of what God says about death. We will see from Scripture that God created man to live forever, both physically and spiritually. By man’s disobedience death came to reign (Rom.5:12). The day Adam ate the forbidden fruit he died spiritually, that is he was separated from God (Gen.3:24). He did not die physically that day, but lived for a total of 930 years (Gen.5:5). The Bible speaks of both types of death. Those outside of Christ are alive physically but are spiritually dead (Eph.2:1). Those in Christ may die physically but are alive in God’s presence eternally (2 Cor.5:8).

There is a lot to learn about death and dying. In this book, we will try to answer more questions than we raise and hopefully bring some understanding and peace to those who want to know what death holds for them and their loved ones.

BIBLICAL HISTORY OF DEATH

The Bible teaches that man is more than a physical creature; he is also a spiritual being. For man, therefore, physical death does not mean the end of existence but the end of life as we know it and the transition to another dimension in which our conscious existence continues.

The Bible speaks of death in a threefold way: physical, spiritual, and eternal. The first physical death of a human being recorded in the Bible is that of Abel, who was murdered by his brother Cain (Gen 4:8). However, death itself, in both the physical and spiritual sense, is first mentioned by God Himself (Gen 2:17). In the Genesis account of the FALL both physical and spiritual death comes as a result of sin (Rom 5:12-21).

Because “all have sinned and fall short of the glory of God” (Rom 3:23), all men are spiritually dead-separated from God who is the Source of spiritual life. Sin makes a person hate the light and despise the truth; it causes one to break God’s laws and become insensitive to holy things. Everyone who has not been redeemed by Christ is spiritually dead (Luke 15:32; Eph 2:1-3; Col 2:13).

Old Testament Statements About Death

Before we go further in our study, I think it will do us good to get an overview of some things the Old Testament has to say about death.

Breathed their last – 

Genesis 25:8 “Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.”

Genesis 35:29 “So Isaac breathed his last and died, and was gathered to his people, being old and full of days. And his sons Esau and Jacob buried him.”

Change

Job 14:14 “If a man dies, shall he live again? All the days of my hard service I will wait, till my change comes.”

Going to the fathers

Genesis 15:15 “Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age.”

Deuteronomy 31:16 ‘And the LORD said to Moses: “Behold, you will rest with your fathers; and this people will rise and play the harlot with the gods of the foreigners of the land, where they go to be among them, and they will forsake Me and break My covenant which I have made with them.”

Genesis 49:33 “And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.”

Way of no return

Job 16:22 “For when a few years are finished, I shall go the way of no return.”

Going down into silence

Psalm 115:17 “The dead do not praise the LORD, nor any who go down into silence.”

Return to dust

Genesis 3:19 ‘In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust, you shall return.”

Psalm 104:29 “You hide Your face, they are troubled; You take away their breath, they die and return to their dust.”

Job 7:21 “Why then do You not pardon my transgression, and take away my iniquity? For now, I will lie down in the dust, and You will seek me diligently, but I will no longer be.”

Sleep

Job 14:12 “So man lies down and does not rise. Till the heavens are no more, they will not awake nor be roused from their sleep.”

Daniel 12:2 “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting contempt.”

Some New Testaments Statements About Death

Put off this tent

2 Peter 1:14 “Knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me.”

Requiring the soul-

Luke 12:20 “But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’”

Sleep-

John 11:11 “These things He said, and after that, He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”

Acts 7:60 “Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.”

Acts 13:36 “For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption;”

1 Corinthians 15:6 “After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.”

1 Corinthians 15:18-19 “Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.”

1 Thessalonians 4:14 “For if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus.”

Those Who Have Escaped Death

Out of all the billions of people who have lived on earth, only two have escaped death. A statement that we find often in the book of Genesis is that someone lived so many years and then died (Gen.5). Death comes to all, with the exception of Enoch and Elijah.

Enoch-

Genesis 5:24 “And Enoch walked with God; and he was not, for God took him.”

Hebrews 11:5 “By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God.”

Elijah-

2 Kings 2:11 “Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.”

Believers at the Return of the Lord

We have the promise of God that at the return of the Lord there will be believers on earth who will not die but be caught up to meet the Lord in the air.

1 Corinthians 15:50-52 “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

1 Thessalonians 4:15-17 “For this, we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

Examples of the Righteous Dying

Jacob-

Hebrews 11:21 “By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.”

Joseph-

Hebrews 11:22 “By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.”

Moses-

Deuteronomy 34:5-7 “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And He buried him in a valley in the land of Moab, opposite Beth Peor; but no one knows his grave to this day. Moses was one hundred and twenty years old when he died. His eyes were not dim nor his natural vigor diminished.”

David-

1 Kings 2:1-2 “Now the days of David drew near that he should die, and he charged Solomon his son, saying: “I go the way of all the earth; be strong, therefore, and prove yourself a man.”

1 Kings 2:10 “So David rested with his fathers, and was buried in the City of David.”

Stephen-

Acts 7:59-60 “And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep.”

Paul-

2 Timothy 4:6-8 “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.”

From all the above Scriptures several things become apparent. 

  1. Death does not cause one to cease being. Death involves a change of location. It involves a change of existence – from a physical entity to a spiritual entity. The physical body decays but the soul and spirit continue to exist in another dimension.
  2. For the righteous death does not have to be feared. We see examples of Godly people looking forward to death. They had assurance that what was waiting for them was better than where they were and they wanted to go there.

Death can be either an enemy or a doorway into whatever is next. Our relationship with the Lord is the determining factor as to which of these it will be. We will look at these in more depth.

DEATH AS AN ENEMY

Death as an enemy becomes a reality to all of us regardless if we are Christian or not. To those who know Jesus Christ as Lord, death is an enemy who comes in and takes our loved ones from us. The same is true for an unbeliever. Death is an enemy. We are not prepared for it because it was not in God’s original plan. God is a God of life, not death. 

Death for the Disobedient

For Sin-

Genesis 2:17 “But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” You know the story, Adam and Eve ate the fruit from the forbidden tree, and death began in the human race. They were separated from God instantly and died physically several hundred years later.

Sodomites-

Genesis 19:12-13 “Then the men said to Lot, “Have you anyone else here? Son-in-law, your sons, your daughters, and whomever you have in the city — take them out of this place! For we will destroy this place, because the outcry against them has grown great before the face of the LORD, and the LORD has sent us to destroy it.” All sin is disgusting to God. He loves sinners but hates sin. Some sins require the death penalty when the sinner refuses to repent after rejecting multiple opportunities. So it was in Lot’s day.

Genesis 19:24-25 “Then the LORD rained brimstone and fire on Sodom and Gomorrah, from the LORD out of the heavens. So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.”

Saul-

1 Chronicles 10:13-14 “So Saul died for his unfaithfulness which he had committed against the LORD, because he did not keep the word of the LORD, and also because he consulted a medium for guidance. But he did not inquire of the LORD; therefore He killed him, and turned the kingdom over to David the son of Jesse.”

You may recall that God wanted Israel to be a theocracy but the people saw that the countries around them had kings so they wanted one. God told them through His prophet Samuel that having a king was not His plan. Nevertheless, they continually asked for one. Eventually, God gave them Saul who in the beginning was a good king, but at the aforementioned time disobeyed God. This event was the last in a list of times when he turned from God. He paid for it with his life.

Nabal-

1 Samuel 25:38 “Then it happened, after about ten days, that the LORD struck Nabal, and he died.” David and his men came to Nabal’s house needing food and water. He refused even though David’s men had acted as protectors of his flock years before. His wife Abigail used great wisdom and humility thereby preserving Nabal’s life. Yet God took his life through a heart attack (1 Sam.25:37) and he died ten days later.

Ananias & Sapphira-

Acts 5:3-5 “But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God. Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.” People in the Jerusalem church were giving their surplus resources to help those in need. Ananias and his wife Sapphira sold some property and said they were giving all the proceeds from the sale to the church. But they lied and keep back some of it for themselves. After he died his wife came in later and the same thing happened to her.

Evildoers-

Psalm 37:1-2 “Do not fret because of evildoers, nor be envious of the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb.”

Psalm 37:9-10 “For evildoers shall be cut off; but those who wait on the LORD, they shall inherit the earth.  For yet a little while and the wicked shall be no more; indeed, you will look carefully for his place, but it shall be no more.”

Death for the Righteous

We see death as an enemy because we have a desire to live eternally. Too often it cuts off life before its purpose is fulfilled (2 Tim.4:6-8). 

Paul, in the midst of a discussion about the resurrection, says that the last enemy to be destroyed will be death (1 Cor.15:26). Because of sin, we will all face death if we are not among those living at the time of Jesus’ return. It is inevitable. But there are some things we can do to prepare for it and make that event a glorious one.

When Facing Your Death or the Death of a Friend

There are several things you can do. They include:

  • Remember Jesus is with you (Mt.28:19-20).
  • Pray according to the promises of God. He has promised healing and life in many passages in the Bible. Read and re-read those verses. Pray them for the person needing healing. Speak them out loud to yourself and others. 
  • Be persistent. Don’t give up. Keep doing it until they get healed or the Lord tells you to stop. Will He ever tell you to stop? Yes, He may. I remember while pastoring in Tennessee several years ago that we had been praying for a man for several months and he got no better. We had fasted and called days of prayer on numerous occasions. Nothing was working. Finally one day in prayer the Lord told me to not pray for him anymore because he did not have faith for his healing. He told me the man was going to die within a certain time and he did. On another occasion in Louisville, we had three people in the church who were battling cancer. We fasted and prayed for about two years. They did not get better. Again while in prayer one day the Lord told me that He was not going to heal them but take them home within six months and that I should not pray for their healing anymore. Before the six months were up they had all died. Keep standing for their healing until the Lord tells you to stop.
  • What if they die? God knows things we don’t know (Deut.29:29). There are some things we may never know until we see Him face to face.
  • The place of faith. There are occasions in the Bible where people did not get healed because they had little or no faith. There are other occasions when people were not healed and faith is not mentioned at all. A lack of faith could be standing in the way or the cause may be something else. Don’t get hung up on one thing. Open your heart to God and see what He says.
  • Dying grace. I have been at the bedside of many believers when they passed from this life and have seen the peace and tranquility in them as they left this world. I remember some who in the days preceding their death were filled with anxiety. Then within hours of their dying suddenly the anxiety goes away and they become peaceful. This is called dying grace. God is giving them the grace (ability) to face death without fear.

Common Emotions When Facing Death

There are some negative as well as positive emotions that people often experience before death.

Negative

  • Fear. Almost always unbelievers express fear because they do not know what the future holds for them. Sometimes uninformed believers also experience this fear. But as the Word of God is shared with them about the promises of God this fear will leave.
  • Doubt. Questions like, “Is God really going to meet me or take care of me?” “Is everything right between God and me?” are often on the lips of the dying. Again the way to resolve this is with the Word of God.
  • Depression. Many times depression comes in when the dying person realizes that things they wanted to accomplish will be left undone.

Positive

  • Strength when others are standing with you. On numerous occasions, I have heard it mentioned by the survivors that they experienced great strength as their friends were praying for them.
  • Peace. Scripture tells us that the peace of God will guard our hearts and mind (Phil.4:6-7).
  • Joy. I have known of individuals who at their passing were filled with overflowing joy because of their assurance of where they were going and the fact that soon they would get to see Jesus face to face. On several occasions, I recall individuals who in the process of dying would describe what they were seeing. It seemed that they were somewhere between earth and Heaven. They were still alive on earth but they were seeing into Heaven and would describe what they saw. I remember one man who when asked by his wife what he was seeing said I cannot describe it. And if I could you would not understand. This sounds like the Apostle Paul saying that on his visit to Heaven he saw unutterable things (2 Cor.12:3-4).

So death is coming but for the believer, it has lost its terror. The promise of God is found in 1 Corinthians 15:51-57 which says, “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.”

“O  Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

DEATH AS A GATEWAY

Let’s look at the Scripture to see how death can be a gateway to the next world.

John 3:3 “Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”

John 3:5 “Jesus answered, “Most assuredly, I say to you unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

John 3:16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”

John 3:36 “He who believes in the Son has everlasting life, and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

Jesus declares that until one is born again he cannot see or enter the Kingdom of God. The Kingdom of God is the reign of the King in our life. When one is born again Jesus comes, via the Spirit, to live in our human spirit. Until that happens one is spiritually dead and blind. He has no eternal life. 

Ephesians 2:1-6 says, “And you, He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.  But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus” Do you see what these verses are saying to us? We were spiritually dead in sins. We lived like the world around us. We were under the control of the evil one, Satan. We lived according to the desires of the flesh. But God was merciful to us because He loved us so much. He sent Jesus to take our place on the Cross. He died our death. Through the forgiveness of our sin, He raised us up together and seated us with Him before the Father.  Those who have been born again, (made Jesus their Lord and Savior) now have the life of God in them. They will never die eternally, that is the second death but will live for eternity. They may die physically but now possess eternal life.

The Scriptures also say that we have His life springing up within us. John 4:13-14 says, “Jesus answered and said to her, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

John 5:24 says, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.”

2 Corinthians 5:17 says, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” Because you are in Jesus you have eternal life. It is the same life that He possesses. The old way of doing things is forgiven and gone. You have right standing before the Father (Rom.5:1). Your name is inscribed in the Lamb’s book of life. You are a new creation. 

Citizenship in Heaven

You are a citizen of Heaven. Philippians 3:20-21 says, “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.” Now you are ready to live this life for God’s glory and now you are prepared to see death as a gateway to the next life!

Absent from the Body

1 Corinthians 15:50-51 says, “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” Notice that when the dead are raised they have an incorruptible body.

1 Thessalonians 4:13-18 says, “But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so, God will bring with Him those who sleep in Jesus. For this, we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord, Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”

Several things stand out to me from this passage. 

  • God does not want us to be ignorant about Jesus’ return.
  • God does not want us to sorrow like unbelievers who have no hope.
  • He wants us to know that living believers will not precede those who have died in Christ.
  • The dead believers will be raised to life, and the living believers will be changed from their natural bodies to glorified ones.
  • We all will be caught up together to meet the Lord in the air.

For the believer, death is a gateway to Heaven. As good as this life may be, Heaven is better. In chapter five we will look at some of the things that will be there. But first, let’s see what happens when we die.

WHAT HAPPENS WHEN YOU DIE

Man is a tri-partite being composed of spirit, soul, and body (1 Thess.5:23). The three parts are further divided into two parts the inner man and the outer man (2 Cor.4:6). The outer man is the body and the inner man is composed of the soul and spirit.

When a non-believer makes Jesus his Savior and Lord it is his spirit that is born again (Jn.3:6). The life of God comes into his spirit and he is made a new creation (2 Cor.5:17). 

For the believer, at death his spirit leaves his body to go to God and his body returns to the ground (Ecc.12:7). The Apostle Paul addressed this in the book of Philippians when he spoke of his desire to depart and be with Christ (Phil.1:23). He said that though this was his desire he knew that if he stayed in his body it would be more beneficial for them.

2 Corinthians 5:1-8 says, “For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed with our habitation which is from heaven, if indeed, having been clothed, we shall not be found naked. For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life. Now He who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.  So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather be absent from the body and to be present with the Lord.”

Several things stand out to me from this passage. They are:

  • Our body is called an earthly house and a tent.
  • Eventually, it will die – be destroyed or corrupted.
  • When that happens we have a habitation or body prepared by God which is eternal
  • Paul said we groan desiring to receive that body so that mortality would be overcome by life.
  • This has been God’s intent all along that we would have an existence fully in the life of God.
  • He said that to be absent from the body was to be present with the Lord.

So for the believer to die is gain! He is graduating into the manifest presence of God. He gets to see Him face to face! It is a glorious event. 

On the other hand, if a person who is not born again dies it is not a glorious time. Jesus tells a parable in Luke 16:19-31 about a rich man and a poor man. The rich man enjoyed all the best things in life but exhibited no godly characteristics. But the poor man, Lazarus, apparently knew the Lord for at his death he was taken into Abraham’s bosom. When the rich man died he went to Hades and was in great torment. He cried for mercy and that Abraham would send Lazarus with water to lessen his torment from the flames. Abraham responded that he could not do it for there was a great chasm between where he was and where Lazarus was. He then requested Abraham to send Lazarus to his father’s house and warn his five brothers not to come to this place. But Abraham responds that they have Moses and the prophets let them hear them. The rich man thought that if one rose from death and came to speak with them that they would listen. But Abraham said that if they would not hear Moses and the prophets they would not be persuaded by one who rose from the dead. 

All of that is to say that there is an extreme difference between the death of a believer and one who does not know Jesus Christ as Savior. Not only a difference in their destination but in their death as well. 

To die as a believer is similar to Jacob in Genesis 49 who after prophesying to each of his children “…drew his feet up into the bed and breathed his last, and was gathered to his people” (Gen.49:33).

Or like Jesus who when dying for us on the Cross said, “Father, into your hands I commit my spirit” (Lke.23:46).

Or like Paul who said in 2 Timothy 4:7, “I have fought the good fight, I have finished the race, I have kept the faith.”

Or as Lazarus who at his death was carried by the angels to Abraham’s bosom (Lk.16:22).

At death, we have nothing to fear. God will be with us. He has promised to never leave or forsake us (Mt.28:19-20). Paul also said in Romans 8:38-39, “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Rejoice with those who are rejoicing, they are going to meet Jesus!

WHAT HAPPENS AFTER DEATH

To better understand what happens after death, we need to see what God’s original intention was for man. 

God’s Original Plan

Notice what the Word says in Genesis 1:26-28, “Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth. So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

Man was created in the image and likeness of God. That says a lot about God’s plan for mankind. God gave him dominion over His creation. God blessed him and told him to be fruitful and multiply, fill the earth and subdue it. In saying these things He was giving Adam His general plan for mankind. He further told Adam that he could eat of every tree in the Garden except for the tree of the knowledge of good and evil. He wanted Adam to know good and evil based on what He said not what they experienced. He said that if you eat of it you will die (Gen.2:17). This is the first mention of death. Death was a foreign thing in God’s creation. It was not in God’s original plan for man. 

After Adam and Even sinned they were driven out of the Garden of Eden because God did not want them to eat of the tree of life and remain in their fallen condition for eternity (Gen.3:22). After they left the Garden a flaming sword (perhaps an angel) was placed there to guard the tree of life.

God’s Plan for the Future

After all the events of the end-time have occurred, as referred to in the first twenty chapters of Revelation, then God shows us what eternity will be like.

Revelation 21:1 “Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also, there was no more sea.” For one who had been exiled on the Isle of Patmos having no more sea meant no more separation from those he loved and wanted to be with.

Revelation 21:3 “And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.” Be with God for eternity! What a joy and sense of fulfillment that will be! This will satisfy a desire that is in the heart of all believers. That ‘God-shaped vacuum’ within will be totally filled with the glory of God as we get to spend eternity in the presence of God and all that the New Heaven possesses.

Revelation 21:4 “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Notice what has been removed:

  • All tears are wiped away.
  • No more death.
  • No sorrow.
  • No crying.
  • No more pain.
  • Former things have passed away.

Revelation 21:6-7 “And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.” That desire that is in the heart of believers to experience the life of God will be met. The life of God will that we have now in our regenerated spirit will be expressed and experienced to the max! We will get to enjoy our inheritance to the full. There are many things about our inheritance in Christ that we enjoy in this life. But none of us have ever gotten into all of it. In fact, we do not even know what all is in that inheritance! But we will when we see Him face to face!

Revelation 21:22 “But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple.” No need for a temple when you have the Lamb of God and Father God present! No need for a picture when the person is present! Worship will be unhindered!

Revelation 21:23 “The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light.” No need for the son or the moon to give light when the glory of God is unhindered!

Revelation 21:25 “Its gates shall not be shut at all by day (there shall be no night there).” How could there be night there as we know it, there is no sun or moon and the place is illuminated by the glory of God. There is no reason to shut the gate of the New Jerusalem because there is nothing present that will do harm.

Revelation 22:1 “And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.” Do you get the idea that God is all about life? He wants us to experience His life in all things. There is an abundance of the water of life and now we see the river of life. 

Revelation 22:2 “In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations.” Now we see the tree of life that was in the Garden of Eden. The difference is that whereas it was restricted to fallen man’s use there, it is now fully accessible. The tree bore twelve fruits a different one each month. The leaves on the tree were for the healing or health of the nations.

Revelation 22:3 “And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him.” The curse that came into existence when Adam and Eve sinned in the Garden is now completely removed.  No longer is there a curse on the ground or one that affects childbirth and labor. No longer is there a devil around to harass humans. Now we get to serve and worship God unhindered.

Revelation 22:4 “They shall see His face, and His name shall be on their foreheads.”  That desire that has always been in the hearts of believers will now be experienced. We will get to see Jesus as He is (1Jn.3:2). We will know the full redemption that is in Christ (Eph.1:14).

Revelation 22:5 “There shall be no night there: They need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign forever and ever.” The desire of God for believers to reign in life (Rom.5:17) will now be met. They will reign with Him forever.  What joy! What peace! What satisfaction that we will get to experience! It will make all the trouble, persecution, or difficulties you may have faced on earth seem like nothing! All those things will have passed away. Even our memory will have been cleansed of them. All the questions that we had on earth that we thought we would ask the Lord about will be forgotten. We will find that they are unnecessary. He is the fulfillment of our utmost heart desires. 

BIBLICAL BASIS FOR DEATH

God was very explicit with Adam in Genesis 2:16-17 when He said, “Of every tree of the garden you may freely eat, but of the tree of the knowledge of good and evil you may not eat, for in the day that you eat of it you shall surely die.”

It is apparent to me that God is all about life. He is the possessor of life and all that it involves. He is the life giver both physically & spiritually. He made us to live forever. If Adam had not sinned, he and those following could have lived forever. But Adam and Eve sinned and thrust humanity into sin and death.

The Apostle Paul deals with this subject in Romans 5. Verse 5 says, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men because all sinned.” This verse, and many others, shows us that death is a result of sin, not just Adam’s sin but our own.

Romans 5:15b “For if by the one man’s offense many died…”

Romans 5:16b “For if the judgment which came through one offense resulted in condemnation…”

Romans 5:17 “For if by the one man’s offense death reigned through the one…”

Romans 5:18 “Therefore, as through one man’s offense judgment came to all men, resulting in condemnation…”

Death, condemnation, and judgment came because of sin. But there is good news! Romans 5:20-21 says, “Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so, grace might reign through righteousness to eternal life through Jesus Christ our Lord.” Jesus came and died for us and as us to defeat death and sin. He died, was buried, and arose victorious over it all!

Making Jesus the Lord of one’s life provides the grace to live life, and even face death victoriously. God’s grace (His unmerited favor and ability) will enable us to face anything that life or death presents to us. We are more than conquerors through Him.

The rest of Romans 5:17 says, “…much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.” If Jesus is Lord in our life we already have what it takes to face death with a victorious attitude and outlook. We need to get this through our consciousness. We are more than conquerors IN Christ. He is the greater one in us. We can face whatever comes with victory.

Since death comes to all, let’s look at some Biblical examples of those who faced death and how they did it.

BIBLICAL EXAMPLES OF FACING DEATH

Genesis 5 tells of the chronology of Adam’s descendants by saying they lived so many years and they died. Over and over in Scripture, we see this mentioned. How did the patriarchs face death?

Patriarchs

Abraham lived to be 175 years old. Genesis 25:8 says, “Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people.” He lived his life out to the end and fulfilled the plan of God.

Isaac lived to be 180 years old. Genesis 35:29 says, “So Isaac breathed his last and died, and was gathered to his people being old and full of days.” We are supposed to live our life out to its’ fulfillment.

We have a good example in Genesis 49 with how Jacob faced his imminent death. He knew that his time to depart was near so he called in each of his sons and prophesied to them about what he saw in their future. Genesis 49:28b says, “And he blessed them; he blessed each one according to his own blessing.” He gave instructions about where he was to be buried. And then Genesis 49:33 says, “And when Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.” What a way to go!

Moses lived to be 120 years old. Deuteronomy 34:7b says, “His eyes were not dim or his natural vigor diminished.” He was old but his body was still full of life. Apparently, he did not die of some sickness or disease.

The Scripture says about Joshua that he died at the age of 110. Joshua 24:30 says, “And they buried him within the border of his inheritance at Timnath Serah…” The idea is that he lived out his life and still did not enter into all that was possible for the Israelites.

Kings

Saul was chosen by God to be the leader of Israel. Early in his reign, he sought the Lord but the end of his life was less than stellar. While in a battle with the Philistines he was mortally wounded. He asked his servant to kill him but he would not; so Saul fell on his own sword and died (1 Sam.31). The Philistines took his body, cut off his head, and put his armor in the house of their god. This is not the way to die.

David was a good king overall. He was a man of war. When he knew that it was time for his death (1 Kings 2:1) he called his son Solomon and gave him instructions about how to face the near future. And the narrative concludes by saying in 1 Kings 2:10, “So David rested with his fathers, and was buried in the City of David.” David was known as a man after God’s own heart (1 Sam.13:14, 1 Sam.16:1).

Solomon started out doing many good things. He wrote many songs and proverbs (1 Kings 4:32). But he married many women who worshipped and served foreign gods who turned his heart from the Lord (1 Kings 11:1-3). As a result of this, the judgment of God came on the Israelites, some of which came after he died. 1 Kings 11:43 says, “Then Solomon rested with his fathers, and was buried in the city of David.” As has been true of many, Solomon is known for many of the good things he did.

Prophets

Elijah had a fantastic ministry! Near the end, the Lord instructed him to anoint Elisha as prophet in his place (1 Kings 19:16). When the time drew near for him to be taken up, he and Elisha were together, and then it happened, “…as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven (2 Kings 2:11). What a way to go! Only Enoch (Genesis 5:24) and Elijah are mentioned in Scripture as never facing death.

Elisha had a tremendous ministry doing twice as many miracles as Elijah. Yet he became sick and died (2 Kings 13:14). Sometime later a dead man was thrown into his tomb. 2 Kings 13:21d says, “…and when the man was let down and touched the bones of Elisha, he revived and stood on his feet.” Praise God! Apparently, his bones were still anointed and caused the dead to come back to life!

The writer of Hebrews refers to a group of faithful saints of long ago, “who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions…They were stoned, they were sawn in two, were tempted, were slain with the sword…and all these, having obtained a good testimony through faith did not receive the promise” (Hebrews 11:33,37,39).

Whatever we may face, even death itself can best be confronted with a heart full of faith and trust in God.

APOSTLE PAUL ON DEATH

Death Related to Communion

In writing to the Corinthian Church, and to us, Paul reminds us that it is important how we receive communion. He says in 1 Corinthians 11:29-30, “For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason, many are weak and sick among you, and many sleep.” He is saying that some were dying because of the irreverent way they were receiving communion. 

Death in Connection with the Resurrection

In 1 Corinthians 15, in the context of the resurrection, Paul has much to say about death. Here are a few salient points:

1 Corinthians 15:26 says, “The last enemy that will be destroyed is death.” As long as this dispensation or covenant is in force death will be present. We know there is a time when death will cease. It is mentioned in Revelation 21:4, “And God will wipe away every tear from their eyes, there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” 

Paul compares the dead body to the resurrected body in the following passages: 1 Corinthians 15:42-44, “The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body.”

In the resurrection Paul instructs us in 1 Corinthians 15:52b “For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” As it is now this body is corruptible, subject to death, aging, and other things. But the day is coming when that will not be true. Death will be annihilated and we will overcome death and everything associated with it! 1 Corinthians 15:55 says, “Death is swallowed up in victory.”

Paul’s attitude about death is further revealed in Philippians 1:21-24, “For to me, to live is Christ, and to die is gain. For if I live in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you.”

Paul tells us in 2 Timothy 4:6-8, “For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, and I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge will give to me on that Day, and not to me only but also to all who have loved His appearing.”

In these last two passages, Paul is anticipating being with the Father. He is almost jubilant about dying! What a difference from many who are facing death today.

WHO CONTROLS DEATH?

In the context of Jesus being greater than His creation and angels, the writer of Hebrews says, “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage” (Hebrews 2:14-15).

It is obvious from experience, as well as this passage, that Satan who is out to kill, steal and destroy had the power of death. But he does not have it anymore! 

Notice what Colossians 2:15 says, “Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” The “it” was the Cross. 

1 John 3:8 says, “He who sins is of the devil, for the devil has sinned from the beginning. For this purpose, the Son of God was manifested that He might destroy the works of the devil.” 

Paul further says in 2 Timothy 1:10, “But has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.”

The writer of Revelation says, “I am He who lives and was dead and behold, I am alive forevermore. Amen. And I have the keys of Hades and of death” (Revelation 1:18). The resurrected Christ has the keys of death!

Does Satan exist today?” Yes, he does, but he was soundly defeated by the Cross and Resurrection of Jesus. He has been stripped of his power. He is limited in what he can do today. Ultimately he will be consigned to the Lake of Fire (Revelation 20:10) along with the dead and those who do not know the Lord (Revelation 20:14-15).

Hebrews 9:27-28 says, “And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him, He will appear a second time, apart from sin, for salvation.” Those who know Jesus as Lord and Savior will only die once (physical death); but those who do not know Him will die twice, physically and spiritually (Rev.21:8). Physical death will happen to all unless we are alive when Jesus returns. Those living Christians who are alive then will be caught up to meet Him in the air (1 Thessalonians 4:13-17). Their physical bodies will be changed instantly (1 Corinthians 15:50-54).

So, why does death exist now? It is the doorway into eternity. When Jesus died on the Cross, He died for us and as us. He defeated eternal death for all those who make Him their Savior and Lord. Out of death comes a new world, one that is far superior to what we know life to be now (2 Corinthians 5:1-8, Revelation 21-22).

Seeing physical death, for the Christian, as a doorway into something better assures us that it is not final, it is transitory, a passageway into the manifest presence of God for eternity!

Psalm 30:5b says, “Weeping may endure for a night, but joy comes in the morning.” It is o.k. to be sorrowful for a short period of time when a family member or friend dies! But don’t stay there. Don’t allow the devil to rob you of your joy, and God’s plan for the rest of your life, by continuing in sorrow!

Why We Often Mourn for Long Periods

In over 57 years of ministry, I have preached at hundreds of funerals. I have seen both believers and non-believers walk through dark days around the death of a friend. Some mourned for a few days and then moved on with life, others mourned for years and never got over it. Why does this happen?

  • Miss them so much.
  • Have a sense of failure.
  • Think we did not do enough for them.
  • Think that we will never see them again.
  • Think that somehow God failed them by not answering their prayer the way they wanted it.
  • Not being willing to submit to the will of God.
  • We fail to see that for the departed one this is best.
  • Thinking that this life is all there is.
  • Fear of death & our own mortality – Hebrews 2:15

I am sure there are lots of other reasons one might give. These are some that I have had to deal with over the years. All of them can be resolved by coming to the Lord in humble submission to His Lordship.

TESTIMONIES

King David

David & Uriah’s wife had an affair and a child was born of that union. As a judgment, God took the life of the child (2 Samuel 12:13-15). While the child was ill David prayed, fasted, and would not be comforted. On the seventh day, the child died. David’s servants were hesitant to tell him. Finally, he overheard them talking and assumed the child had died. When they confirmed that he had died David arose, bathed, anointed himself, and went to the House of the Lord to worship. Returning home he requested food to eat. His servants asked him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food. And he said, ‘while the child was alive, I fasted and wept, for I said, who can tell whether the Lord will be gracious to me, that the child may live? But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me” (2 Samuel 12 21-23). This portrays for us the proper attitude we should have after the death of a loved one.

Man with Many Children

In the early 1970s, we pastored a small country church in western Kentucky. A member of the church was in his middle seventies who had outlived three wives and was now married to a woman half his age. He had 19 children, of which, the oldest was a Christian, along with the three youngest children of his last wife. I conducted his funeral at a neighboring church, in August, with no air conditioning. The sanctuary was packed and following the message, the friends and family came by the casket for the final viewing. His children, who did not know the Lord, began to pass out in front of the body. The undertaker and I had to use smelling salts to wake them up. When that was finished we took the body out to the cemetery which was next door. Again, as I was praying the final prayer they began to pass out again. 

Why was this? Because 15 of his children did not know the Lord, and they had no assurance of ever seeing him again. Some of them had been estranged from their father for several years. They had no internal source of strength to carry them through this time. They were without hope (1 Thessalonians 4:13).

I have seen Christians respond the same way who did not have a Biblical orientation about death. 

Refusing to Release the Dead

There have been many occasions that I have stood with a spouse, or child, beside the casket and heard them say, ‘I just can’t accept this, I can’t release them.’ Many times the person has been a Christian.

I remember on one occasion a man’s wife of 56 years suddenly died. We had been friends for nearly 30 years. This happened several years ago and to this day, he still has not gotten over it and moved on. 

I have another acquaintance whose husband died several years ago, who still talks about him as if he were still alive on earth. She still is haunted by his death and wonders why he died.

Funeral of a Downs Syndrome Woman

Not long ago, I conducted the funeral of a woman in her 50’s who had died. It seemed by conversing with the family that they were not Christians. At the final viewing before they closed the casket, one of her sisters, who could not come to the funeral because she was ill, called a family member and had him put his cell phone up to the dead lady’s ear so she could talk to her. Folks, she was not there! This was something that may have made her feel better temporarily but had no other real purpose. 

Long Term Visiting the Grave

Over the years, I have known at least two dozen people who have regularly gone to the grave of their dead loved ones to grieve. For most of them, this has gone on for years. Their world stopped on the day of the funeral. They seemingly cannot move on. 

It is one thing to visit the grave to see that it is taken care of, or to place flowers on ‘decoration day’ but something else entirely to go to the grave to talk to them, pray for them, or mourn over them. They are not there! Sometimes this type of behavior comes real close to being necromancy.

Facing Death in my Family

My father died, at this writing, 50 years ago; my mother died about 38 years ago; and my oldest brother about 23 years ago. All three were Christians. I, along with my siblings, loved them dearly. We had the visitation, funeral, and burial without unusual events happening. My wife and I have visited my parents’ grave maybe 4-5 times to see if it was taken care of but for no other reason. I have never visited my brother’s grave. Why? Because we know where they are and have no special attachment to a plot of ground where their body is buried. We know that we will be reunited with them in Heaven and will get to enjoy their presence forever. So, we move forward doing whatever the Lord has for us as long as we are on the earth.

But You Don’t Understand, My Situation is Different

I stood with a young couple at the graveside of their infant who had died a few days after being born. I was assuring them of God’s grace, strength and mercy when the mother said to me, ‘you don’t understand, you are not a mother.’ I responded ‘yes that is right, but God’s Word remains the same.’

Why do we believe someone has to experience what we are experiencing before they can understand? I think because we are only looking at the situation from a natural perspective and leaving out the eternal one. If we believe that Jesus has experienced death and He understands it, it becomes unnecessary for others to have to do so. He is the one who heals the wounds, He is the one who will strengthen us and carry us through the dark days. We should have our focus on Him and His promises in the Word of God. We should pray much and worship Him freely. He may use our friends and family to speak words of encouragement, but His Words of life will be our strength.

Psalms 23

“The Lord is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and staff, they comfort me. You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.”

And to that, we say – AMEN!

This article comes from two of my little books, Appointed to Death, Raised to Life, and How to Face Death Like a Christian.

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DEATH AWAITS US ALL

Hebrews 9:27-28 says, “And as it is appointed for men to die once, but after that the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him, He will appear a second time, apart from sin, for salvation.”

Because of the fall in the Garden, every person with two exceptions – Enoch & Elijah, has died! All the Old Testament and New Testament prophets, apostles, pastors, etc. have died. As great as these people were, they were still subject to being mortal. And 1 Corinthians 15:26 says, “the last enemy that will be defeated is death.” All humans will die and that includes you and me! The important thing is to be prepared for it by submitting to the Lordship of Jesus Christ! Those who believe in and know Jesus will only die physically. Those who reject Him will die twice – physically and eternally. Jesus defeated death at His resurrection, and that same spirit will resurrect us  (Romans 8:11, Romans 6:5, John 5:28, Revelation 20:5, 1 Thessalonians 4:16) when He comes again!

‘Jews would be acquainted with a repetition of sacrifices. They would need to understand why the death of Christ was final and unrepeatable. This verse implies that a repeated offering would have involved Christ in continual suffering. If Christ’s death were repeatable, it would need to begin with the dawn of history when sin entered the world and to last throughout the ages.

‘However, the death of Christ could happen only once in history. There was only one incarnation and death. The timing of this event occurred in God’s perfect wisdom.

‘Several facts about Christ’s death are presented. First, it happened in history when he appeared on earth. Second, it was once for all and never needed repetition. Third, the effect of the sacrifice was to do away with sin. Fourth, the death was voluntary. Christ offered himself. 9:27–28. These verses contrast the death of human beings and the death of Christ. The death of human beings was destined, and judgment followed after it. We cannot avoid death. God has appointed that death should visit every human being.

‘The fact that judgment follows death does not mean that it occurs immediately after death. An interval separates death and judgment. The mention of judgment after death does not suggest that no judgment occurs prior to death. These verses speak of the final judgment which clearly occurred after physical death.

‘The death of Christ was voluntary. We saw this expressed clearly in 9:14, but verse 28 also implies it. The death of Christ was not only voluntary, but the malice of the Jews and the plan of God demanded it.

‘Christ died to take away the sins of many people (see 9:26). At a time after his death, he will come again not to deal with sin but to bring salvation to his people. Jesus dealt completely with sin in his death. At His return, he will usher his people into the experience of eternal life. The idea of Christ’s appearance a second time reminds us of the reappearance of the high priest after he had completed his task in the Most Holy Place on the Day of Atonement (see Luke 1:21–22).1’

Some ask, ‘if Jesus defeated death on the Cross & Resurrection, why must we die physically?’ Paul answers that, to some degree, in 1 Corinthians 15:50-54, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.  Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—  in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: “Death is swallowed up in victory.” Short answer: corruptible cannot inherit the coming manifestation of the Kingdom.

Another question that often arises is, ‘If we pray with faith, claiming the healing promises, why do some people still die?’ Answer: It is appointed for the mortal body to die to get an incorruptible body for eternity. Even those who were restored to life in the Bible had to die again to get theirs. In this age, there is no way around death. But when Jesus fully manifests His Kingdom after His return, death will totally be done away with! (Revelation 21:4).

‘It is somewhat unexpected for the writer to introduce at this stage the idea of judgment. But he has been dwelling on the necessity for Christ’s death and this leads him to make a general statement about man’s destiny. Death in itself is unavoidable: it is appointed for men to die once. No one is exempt from this experience. The difference between Christ’s death and all others is that His was voluntary whereas for all others it is appointed (apokeitai), i.e. stored up for them. The expectation that some will escape death (cf. 1 Thess. 4:15ff.) is an exception to the general rule stated, occasioned by the special event of the coming of Christ. It is not therefore in conflict with this statement in Hebrews.

‘The words and after that comes judgment are not intended to imply that judgment follows immediately after death, but rather that judgment is to be expected subsequent to death. Furthermore, this does not mean that no act of judgment ever happens before death. The judgment (krisis) alluded to is the final assessment.

‘In making the comparison between everyman and Christ, the writer begins with a common factor: he died once, a point repeated yet again. What is most significant about this statement is that the death is now stated in the passive, having been offered, instead of the active as in verse 14. No hint is here given about who made the offering. Taken in conjunction with verse 14, it may be said that both active and passive aspects are necessary for a complete understanding of the offering. While it was voluntary, it was also imposed by external circumstances: historically by the malice of the Jewish murderers and theologically by the definite plan of God (cf. Acts 2:23).

‘The purpose of the offering is again stated in similar though slightly different terms from verse 26. Here the phrase to bear the sins of many (pollōn anenenkein hamartias) is precisely paralleled in the Septuagint of Isaiah 53:12. The same idea occurs in 1 Peter 2:24 where the bearing of sins is said to have been ‘in his body on the tree’. Similarly, John the Baptist’s announcement that the Lamb of God would bear away the sin of the world echoes the same thought. The ‘many’ contrasts with the one offering.

‘The Christ who has dealt with sin at his first coming will appear a second time for a different purpose. Had the parallel with judgment been pressed, some aspect of Christ’s coming to judge might have been introduced. But the second coming is said to be for salvation. The second coming is in fact the divine seal on the complete acceptance of the sacrifice offered previously. The emphasis falls on the effect that the second coming of Christ will have on those who are eagerly waiting for him (i.e. Christians). Nothing is said about unbelievers as would have been natural after the mention of judgment. But it is Christ’s work of salvation that engages the writer’s attention. There might here be some analogy to the expectations of the worshippers as they wait to greet the high priest on his return from the holy of holies on the Day of Atonement. But the words not to deal with sin (chōris hamartias) quickly put a different complexion on the analogy. Sin needs no further atonement. All that is necessary is the appropriation of the salvation which Christ’s self-offering has secured. The verb translated eagerly waiting (apekdechomenois) occurs in 1 Corinthians 1:7, Philippians 3:20, and Romans 8:19, 23, 25, in each case of the great expectancy of believers waiting for the glories to come.’2

1. Thomas D. Lea, Hebrews, James, vol. 10, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1999), 171–172.

2. Donald Guthrie, Hebrews: An Introduction and Commentary, vol. 15, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1983), 201–203.

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SIN CONSCIENCE OR FREEDOM

We humans are tri-partite (3 part) beings (1 Thess.5:23-24). We are a spirit, that has a soul, and lives in a body. The body is the house and contains the five senses. The soul is basically the mind, will, and emotions. And the spirit is where the Spirit of God resides in the born-again person’s life, it also serves as the place where the conscience resides, which is the voice of the human spirit. 

The person who is not a child of God has a dead spirit (Eph. 2:1,12) and is in darkness without the life of God, having no hope in this world. But when they make Jesus their personal Lord, they are born again in their spirit (John 3:3,6). The Spirit of God comes to live in their human spirit and assures them that they are a child of God (Romans 8:9, Romans 8:16). 

Every person has a conscience, whether or not they are a child of God. But it can only operate correctly when the mind is renewed to the Word and Spirit of God (Romans 12:2, Ephesians 4:23).

The scribes and Pharisees brought a woman, who had committed adultery, to Jesus to see what He would do. He wrote on the ground and John 8:9 says, “…being convicted by their conscience went out one by one.” 

The Apostle Paul when giving testimony to Felix said that he always “…strived to have a conscience without offense toward God and man” (Acts 24:16). Paul also said that the Gentiles who do not have the law are a law unto themselves, “their conscience also bearing witness and between themselves their thoughts accusing or else excusing them…” (Romans 2:15) Paul further said in Romans 9:1 “I tell the truth in Christ, I am not lying my conscience also bearing me witness in the Holy Spirit.” In Paul’s teaching to the Romans, he admonished them to be subject to earthly authorities, …” not only because of wrath but also for conscience sake”(Romans 13:5).

Scripture also reveals that one can have a:

 Good Conscience (1 Tim.1:5, 1:19).

A pure conscience (1 Timothy 3:9).

Seared Conscience (1 Timothy 4:2).

Conscience cleansed by the blood (Hebrews 9:14). 

And Hebrews 9:22 “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” I submit that when one is born again the blood of Jesus cleanses his conscience from all the impurities of the past that may have been part of it. That is one reason why the new convert needs to immerse himself in the Word of God to allow his mind to be renewed along with what has happened in his spirit.

The Bible further says in Ephesians 1:7, “In Him, we have redemption through His blood, the forgiveness of sins according to the riches of His grace.”

Colossians 2:13-14 “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us, and He has taken it out of the way, having nailed it to the Cross.

Hebrews 9:26 says, “He then would have had to suffer often since the foundation of the world, but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.”

1 John 3:5, “And you know that He was manifested to take away our sins, and in Him, there is no sin.”

WHY IS THERE STILL SIN CONSCIENCENESS?

Hebrews 10:1-4 says, “For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. But in those sacrifices, there is a reminder of sins every year.  For it is not possible that the blood of bulls and goats could take away sins.”

The animals sacrificed under the Law could never cleanse from sin, it merely covered them for a year. But in Jesus’ sacrifice, they are not only covered, but we are cleansed, and the sins are forgiven, as the conscience is cleansed!

I suggest that the reason many Christians still have a conscienceness of sins is that they have not renewed their mind with the Scriptures given above and others like them in the New Testament. 

When our sins are forgiven, they cease to exist. God does not remember them anymore (Isaiah 43:25). They are cast into the depths of the sea (Micah 7:9). and He put them behind His back (Isaiah 38:17).

The only time we should be aware of our sins is when our conscious speaks to us about having done something wrong. Then, we should immediately thank God for His forgiveness and cleansing and begin declaring the promises of the Word of God. Since we are now the righteousness of God (2 Corinthians 5:21) begin to speak this as it renews your mind.

The Scripture says in John 16:7, “And when He has come, He will convict the WORLD of sin, and of righteousness and of judgment.” I submit for your consideration, that the Holy Spirit convicts the sinners of their sin, but for the disciple of Jesus, it is his conscience that makes him aware of wrongdoing, as long as it is not seared by disobedience to the Word of God.

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SPECIAL MESSAGE To CHURCH LEADERSHIP

1 Peter 5:1-4

So I exhort the elders among you seems at first unrelated to the previous section, but the word so or ‘therefore’ (oun) suggests that this section follows logically on from the previous one. It is likely that the thought of judgment beginning from the house of God (4:17) prompted Peter to focus on the need for purity of heart before God in relationships among those in the church, beginning with the leaders of the church. This pattern may even have been suggested by Ezekiel 9:6, from which Peter borrowed the language about judgment beginning ‘from the house of God’, for there it says, ‘So they began with the elders who were before (lxx: in) the house.’ The connection is: since purifying judgment is beginning with God’s house, and especially with the leaders of God’s house, therefore I exhort the elders among you. Lest he seems to be too haughty in this prediction of judgment, Peter immediately classes himself with the elders: as a fellow elder. This lets the elders know that he thinks of himself as one of those with whom judgment will begin—even he, an apostle, is not exempt, nor should any among his readers think themselves too important or too sanctified to be exempt. Moreover, as he is about to encourage them to be ‘examples’ to the flock (v. 3), so he demonstrates in the next phrase how he himself is willing to be an example for those leaders to whom he writes. While it is remarkable that Peter the apostle would take the less exalted title ‘fellow elder’ to speak to elders, it is even more remarkable that he should describe himself as a witness of the sufferings of Christ. Had he said ‘witness of the resurrection’ it would have been a claim for the truthfulness of his message (as in Acts 2:32; 3:15; cf. 1:22). Even ‘witness of his transfiguration’ would have been a claim to authenticity (cf. 2 Pet. 1:16–18). But ‘witness of the sufferings of Christ’ bluntly recalls, for Peter and for anyone familiar with the details surrounding Christ’s crucifixion, the most painful episode in Peter’s life—for we remember just what kind of ‘witness’ Peter was: one whose courage failed and who three times denied that he even knew Christ (Matt. 26:69–75). Why does Peter recall this? Probably to demonstrate that restoration even from grievous sin is possible with Christ (cf. Paul’s similar use of his life as an example of restoration totally by grace, 1 Tim. 1:16), and thus to encourage in the elders a humble willingness to be penitent for sin rather than a hypocritical pride and an unwillingness ever to admit to doing wrong. The fact that Peter is also a partaker in the glory that is to be revealed shows that full restoration from sin is certainly available through Christ. This phrase could refer to Peter’s presence on the Mount of Transfiguration, when the cloud of God’s glory overshadowed those with Jesus (Matt. 17:1–8; cf. 2 Pet. 1:16–18), but had he meant this he would probably have said something like, ‘as well as a witness of the glory that was revealed’. The fact that he mentions this partaking in glory after he mentions his witnessing of the sufferings of Christ, and the fact that he says the glory is still to be revealed, suggests that he is thinking of the future glory that will come to believers when Christ returns (note this theme in 1:7; 4:13; 5:4, 10). Peter is an ‘elder’ who has sinned, repented, been restored, and will share with Christ in glory. He can rightly ‘exhort’ any elder in whose life there is sin likewise to repent and be restored before God’s disciplinary refining fire reaches him. On another level, the reference to Christ’s sufferings may also function as a reminder to the elders that just as Christ was willing to suffer for them, so they should be willing to endure hardship and suffering for the sake of those in their churches (cf. the note on the function of 3:18 in its context). Yet in the context of Peter’s speaking about himself as a fellow elder/witness/partaker in glory, the primary emphasis of this phrase does not seem to be on Christ’s example but on Peter’s own experience. 2. Peter exhorts the elders, Tend the flock of God that is your charge. There is a play on words since the verb tend (poimainō, ‘serve as shepherd, serve as pastor’) and the noun flock (poimnion) come from the same root. We could translate, ‘Shepherd the sheep of God’. The verb Peter uses is the same one Jesus used when he said to Peter, Tend (poimainō) my sheep’ (John 21:16). The phrase that is your charge is more literally ‘that is among you’. At this point the rsv mg. adds exercising the oversight, a phrase which translates the verb episkopeō, ‘functioning as overseer (or bishop)’. The phrase should be included in the text here (so niv, ‘serving as overseers’; the three main manuscripts omitting it are all from one geographical area, while those including it are diverse in location, and several are also quite early). The combination of the term ‘elder’ with the verbs related to ‘pastor’ and ‘bishop’ (‘overseer’) in such close connection in verses 1 to 2 is good evidence that the terms ‘pastor’, and ‘bishop, overseer’ were interchangeable during the New Testament period. Peter now tells the elders how they are to act, listing three sins to which elders are especially prone and three antidotes to which they should give attention. Calvin introduces this section with a perceptive summary: In exhorting pastors to their duty, he points out three vices, especially which are often to be found, namely sloth, desire for gain, and lust for power. Not by constraint but willingly means not doing the job simply out of obligation or because ‘someone has to do it’, but because the elder has freely and willingly chosen to carry out this valuable work (cf. 1 Tim. 3:1). The phrase in the rsv mg. as God would have you (literally, ‘according to God’, meaning ‘according to God’s will’) is also well attested in ancient manuscripts and should be included in the text (so niv, nasb). No one should be pressured into accepting a church office which he does not really want to have—God wants our ungrudging service, and he will provide another solution. An elder is to serve not for shameful gain but eagerly. The word translated eagerly places somewhat more emphasis on a positive emotional desire to do the work, whereas ‘willingly’ in the previous phrase simply focused on the element of unconstrained or free choice, the decision of the will that one will do the work. It may be questioned whether the prohibition against serving for shameful gain means one should never engage in church-related work in order to earn money, or whether it means one should not do it in order to earn money ‘shamefully’ (i.e. with greedy or selfish motives, or by dishonest or unfair practices). The second view seems preferable, both because Peter says shameful gain, not just gain, and because Scripture elsewhere indicates that it is right at least for some elders (probably those whose source of income or full-time work is their eldership activities) to earn money from this work (1 Tim. 5:17–18)—therefore, the desire for such earnings must be correct also, at least as part of their motivation. Yet the contrast is not: ‘not for shameful gain but for honest gain’, but a much higher one: ‘not for shameful gain but eagerly’. Greed and selfish interest are so near at hand in all human hearts that especially in this work they must be constantly guarded against. 3. Not as domineering over those in your charge but being examples to the flock shifts attention from inward motivation to outward behavior. But even here attitude is determinative, for an elder greedy for power over others will ‘domineer’, delighting in the use of his authority and seeking to increase, preserve or flaunt it. By contrast, the elder who seeks not his own status but the edification of others (cf. Phil. 2:3–4, 5–8, 20–21; Matt. 23:11) will strive continually to make his life an ‘example’ to others, a pattern to imitate. The term translated domineering (katakyrieuō) means ‘forcefully ruling over, subduing’, and can carry the nuance of a harsh or excessive use of authority (note its use in Matt. 20:25; Mark 10:42; Acts 19:16; also lxx Gen. 1:28; 9:1; and, in the context of military conquests, Num. 21:24; 32:22, 29; Ps. 110:2, etc.). The word always seems to involve bringing something into subjection by the use of force, whether physical, military, or political. Here Peter forbids the use of arbitrary, arrogant, selfish, or excessively restrictive rules. He implies that elders should govern not by the use of threats, emotional intimidation, or flaunting of power, nor generally by the use of ‘political’ force within the church, but rather by the power of example whenever possible. Nevertheless, verse 5, in commanding others to ‘be subject’ to the elders, implies that they have genuine governing authority in the church, and that at times they can give directions which the church ought to obey. (Paul’s use of his own authority as an apostle, especially in 2 Corinthians and Philemon, is a profitable example for study.) Although we may already recognize that God himself is our example to imitate (Eph. 5:1) and that Jesus is our perfect example for a human life pleasing to God (1 Pet. 2:21; 1 John 2:6; etc.), we are probably surprised to find how often the early Christians expected all their leaders to live in a way which others could imitate as well: they did not have to be perfect in order to be examples to the flock. Paul frequently urged others to imitate his example (1 Cor. 4:16; 11:1; Phil. 3:17; 4:9; 2 Thess. 3:7–9), and told both Timothy (1 Tim. 4:12) and Titus (Titus 2:7–8) that they were to live as examples of the Christian life to others (cf. Heb. 6:12; 13:7). Thus all in leadership positions in the church should realize that the requirement to live a life worthy of imitation is not optional—it is a major part of the job, challenging though such responsibility may be. Moreover, those who select church leaders should realize that academic excellence and administrative or financial skills do not automatically qualify one for leadership in the church (as they would for leadership in the university or business worlds). Recognizing that one has such responsibility should never engender pride, but rather a continual humility in the awareness that the sin remaining in one’s heart is still hateful, and that any growth in holiness of life has only come about by God’s grace. Indeed, to take pride in one’s own spiritual progress would be to set exactly the wrong example for others. Those who like Paul cry out, ‘Who is sufficient for these things?’ (2 Cor. 2:16b) are most likely to set the best example, for, as Peter himself says in this context, ‘God opposes the proud but gives grace to the humble’ (v. 5b). Those in your charge has been thought by some to indicate that each elder had certain individuals assigned to him to care for, but there is not enough evidence to conclude this. The expression could just mean ‘your shares or portions of responsibility’ before God. 4. Peter promises no earthly reward but rather directs the elders to look beyond this present world: And when the chief Shepherd is manifested you will obtain the unfading crown of glory. When elders are viewed as shepherds, as they are here, it is natural to call Christ the chief Shepherd (the term occurs only here, in the NT, but cf. 2:25; also Heb. 13:20; Matt. 26:31; John 10:11–16). When [he] is manifested means ‘when he is made visible, when he appears’, and thus refers to the time of Christ’s visible return to earth. At that time (and not even at death: see note at 1:7), Peter says, you will obtain the unfading crown of glory. Crown (stephanos) is used of a victor’s crown or ‘wreath’ in athletic contests (1 Cor. 9:25), or a golden crown given by a Roman general to soldiers most valiant in battle (Josephus, War 7.14), or a crown worn by a king (2 Sam. (lxx 2 Kgs) 12:30; cf. Rev. 6:2; 14:14). In every case it is a sign of special honor, given not to all but only to those worthy of particular public recognition, commonly as a reward for some kind of unusually meritorious activity. Such an idea would fit this verse, where Peter mentions this unfading crown of glory specifically when speaking to ‘elders’, and when speaking of a reward which is given in the age to come, following after a description of righteous conduct in the exercise of the office of elder during this life. Moreover, the term glory carries the nuance of outwardly visible evidence of honor. Finally, the ‘twenty-four elders’ in Revelation have ‘golden crowns’ (Rev. 4:4) which they cast before God’s throne (Rev. 4:10)—even though these are not identical to the elders in local churches to whom Peter is writing, the ‘crowns’ there are none the less marks of honor said to be possessed by particular individuals, not by all. There are other passages of Scripture which suggest that some kind of ‘crown’ will be given to all believers (2 Tim. 4:8; Jas 1:12; Rev. 2:10; 3:11). Yet in these passages the ‘crown’ seems to be a metaphor for the heavenly life in general. The ‘crown’ of righteousness’ in 2 Tim. 4:8 which the Lord will give not only to Paul but ‘also to all who have loved his appearing’ (i.e. all believers) probably means ‘righteousness, which will be like a crown’. Similarly, the ‘crown of life’ in Jas 1:12; Rev. 2:10; cf. Rev. 3:11) is probably ‘eternal life in heaven, which is a reward like a crown received at the end of a race’, 1 Corinthians 9:25 implies that all believers should strive to obtain an ‘imperishable’ crown, but in the context it may also be viewed as a heavenly reward not for all believers but only for those who have continued through life faithful and obedient to God in a way worthy of special reward (cf. 1 Cor. 9:24, and note degrees of reward in 1 Cor. 3:12–15). 1 Peter 5:4, then, seems to indicate that elders in local churches should fulfil their office in ways pleasing to God, not in order to obtain honor or wealth in this life, but to obtain a special reward, an unfading crown of glory, when Christ returns (cf. note at 1:7). In churches today this should be the reward which elders work for, but it often is not.

Wayne A. Grudem, 1 Peter: An Introduction and Commentary, vol. 17, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 192–198.

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FORGIVENESS

OUR SINS FORGIVEN

To forgive is defined by the dictionary as to ‘grant pardon for or remission of an offense, to give up all claims on or remit a debt or obligation, to cancel all liability.’  This definition covers many areas of life beyond the financial. For the disciple of Jesus, what comes to mind first is the fact that through the sacrifice of Jesus on the Cross ALL our sins have been forgiven!

Colossians 1:14 “In whom we have redemption through His blood, the forgiveness of sins.”

“Paul, then, is asserting in shorthand form that in Christ, the true Israel, the true King, the one whom God loves, God’s people are rescued from the dark power that has enslaved them and are brought into all the blessings of membership in the new covenant. Chief among these blessings is the fact that sin has been dealt with. God’s people are to thank him that they are indeed his people, qualified for inheritance (v. 12), delivered from sin’s grim tyranny (v. 13), and redeemed through his Son (v. 14). This statement (and its further application in vv. 21–23) must have considerably clarified for the young Christians in Colosse exactly what it was that had happened to them in their conversion, and why it had been necessary.”The price was paid, the debt canceled from all sin past, present, and future! This is good news! 

Freedom from sin consciousness is part of forgiveness ( Heb.10:1-4).

“The deduction made from the repetition of the offerings is their inadequacy. If perfection had been achieved the offerings would have stopped, which they did not under the old system. What the offerings did was to offer cleansing for sins committed since the last offering, but they could do nothing about sin, the root cause. All worshippers under the old system knew they had not been finally cleansed (kekatharismenous). Again the emphasis here falls on once, in contrast, to continually in verse 1. It is the finality of Christ’s atoning work for the perfection of his people which is in mind by way of contrast. Consciousness (syneidēsin) of sin is brought about by the constant reminder of man’s need in the repeated sacrifices, the exact opposite of the effect of Christ’s offering, which leads to the blotting out of sin (cf. 9:26).

This function of the Levitical offerings as a reminder of sin year after year vividly demonstrated their inadequacy to effect a permanent removal of sin and its consequences. Every offering that was made testified to the inadequacy of the previous offering and reminded the worshipper that another similar offering must follow. The sense of responsibility for sin was thus kept alive. The same word is found in the institution of the last supper in describing it as a memorial to the death of Christ, a reminder of the complete release from sin through that death. The superiority of this Christian reminder over the Levitical sacrifices is vivid. The latter sacrifices, which were ordained by God, were thus intended to prepare the way for that perfect offering which could effectively deal with the consequences of sin on a permanent basis.” Oh, that we would live continually in the freedom provided by His forgiveness!

FORGIVEN, WE MUST FORGIVE

Col.3:13 “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” To forgive others for their offenses toward us is to follow in the steps of Jesus (1 Pet.2:21). It allows us to treat others the way He has treated or loved us. As we do this, we are participating positively in the law of reciprocity (sowing & reaping). Which is a law, like gravity, that affects positively or negatively every person on the earth. (Read Gal.6:7-10). Another new covenant law is found in Romans 8:2 which says, “ because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” The forgiveness from God through Christ is total by virtue of His grace shown to us at the Cross. “In Him, we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” Eph.1:7 NKJV. God is not petty, meaning, He did not forgive us on the Cross and then later withdraw that forgiveness because of present disobedience.

If a disciple of Jesus does not forgive those who offend him, he is sowing to the flesh which eventually will bring forth a harvest of “torturers” (NKJV Matt.18:21-35). The context is natural business dealings and does not indicate that God is brutal to His disciples. The torturers are humans who retaliate against us because of what they believe we deserve, and while God is not the doer of it, He permits it to get our focus back on Him because we have not obeyed His Word and Spirit,

Jesus from the Cross showed us how to respond to those who offend us, when He said, “Father, forgive them for they do not know what they do.”

However, often we are prone to handling them like this:

  1. Nurse it.
  2. Re-hearse it.
  3. Curse it.

When we should be forgiving it! Because Jesus has forgiven us totally of all our sins, offenses, malice, gossip, hatred, false accusations, etc. and He considers us righteous by imputing and imparting His righteousness to us!

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SURPRISED OR NOT SURPRISED

1 Thess. 4:13 “Brothers and sisters, we do not want you to be uninformed about those who sleep in death so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus (coming with thousands of the saints-Jude 14) those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming (parousia)(1) of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call (last trumpet- 1 Cor.15:52) of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up (harpazo) (2) together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.(3) 18 Therefore encourage one another with these words.”

1 Thess.5:1 ” Now, brothers and sisters, about times and dates we do not need to write to you, (apparently he had taught them about this when he was there) 2 for you know very well that the day of the Lord will come like a thief (4)in the night. 3 While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
4 But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. (5) 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness. 6 So then, let us not be like others, who are asleep, but let us be awake and sober (self-controlled). 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober (self-controlled), putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9 For God did not appoint us to suffer wrath (6)but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing. The New International Version (Grand Rapids, MI: Zondervan, 2011), 1 Th 4:13–5:11.

1 Appearing, or Second coming of the Lord.

2 Snatched, often translated rapture.

3 From this time on always in His presence.

4 Only comes as a thief to those who do not know the Lord.

5 To the believers, He is not coming as a thief.

6 The believers are not or ever be appointed to receive the wrath of God because it has already been poured out on Jesus through the Cross. (Romans 8:1-2, John 3:17-18) But believers can be living during the time God’s wrath is poured out on the earth yet not be subject to it. Ex. Israelites in Egypt.

SOMETHING TO THINK ABOUT. WILL WE BE SURPRISED OR WORKING AND WATCHING FOR HIS RETURN?

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THE LORD IS MY SHEPHERD

Psalm 23 says, “The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.”

As we begin to examine this Psalm of David, we need to first define what a shepherd is. The dictionary defines a shepherd as a man employed in tending, feeding, and guarding sheep; one charged with the religious care and guidance of others: Pastor; to escort or conduct.

As we can see from this definition, it could be a person who is doing a ‘secular’ job or one in ecclesiastical ministry. Anyone who owns, or is a manager of a business, who has concern for his workers, is in a real sense a shepherd. He may not stand in the leadership ministry of a pastor but he is actually pastoring those individuals.

From the short list of shepherds mentioned earlier, we notice that they were not priests or pastors in any official sense but ordinary people who took care of sheep and people entrusted to their care.

Now let’s take a closer look at this Psalm. 

Verse One – The Lord is my shepherd, I shall not want.

The Lord is my shepherd…” Obviously, David was well acquainted with shepherding. He was a shepherd who knew the importance of having a shepherd. He knew that he needed a ‘good’ shepherd who loved, provided for, and protected the sheep. The character and integrity of the shepherd determine the quality of care given to the sheep!

At some point, he made an intentional decision that Jehovah (Yahweh) would be his shepherd. Making that decision, no doubt, changed the trajectory of his life. Perhaps it should be said here that having a human shepherd (under shepherd) does not nullify the need to have the Lord as one’s shepherd!

To have the Lord as our shepherd requires that we have Him as our Savior (John 3:3,5, Romans 10:9-10). To enjoy the fullness of His forgiveness, etc. will require that He is Lord over all facets of our life. It will require that we are in fact His disciple.

“…I shall not want.” It is unfortunate that the way we use the word ‘want’ obstructs what is said here. It might be better understood if we said, ‘I shall not be in need or lack.’ There is a big difference between our needs and wants! And in our materialistic society today, we need to make that difference very clear.

Another statement by David makes this clearer. Psalm 34:9-10 says, “Oh, fear the Lord, you His saints! There is no want (lack) to those who fear Him. The young lions lack and suffer hunger, but those who seek the Lord shall not lack any good thing.”

Yet another psalm, from the sons of Korah, says in Psalm 84:11, “For the Lord God is a sun and shield; the Lord will give grace and glory; no good thing will He withhold from those who walk uprightly.”

If one has the Lord as his shepherd, then everything he needs will be provided for by his shepherd. People are a lot like sheep. Left to our own devices we make wrong decisions and can get into a lot of trouble. We often have the mistaken idea that we know how to live our lives, without intervention from others or God. To have this mentality is a sure indication that trouble is on the horizon! In fact, the prophet Jeremiah said this in Jeremiah 23;10, “O Lord, I know the way of man is not in himself; it is not in man who walks to direct his own steps.”

If Jesus is our shepherd, then this verse indicates that everything we need will be provided in and through Him. Ephesians 1:3 says, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” 2 Peter 1:3-4 says, “As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

THE MESSAGE paraphrases this verse like this: ‘God, my shepherd! I don’t need a thing.’

Verse Two:  He makes me to lie down in green pastures; He leads me beside the still waters.

He makes me lie down in green pastures… According to Philip Keller it is almost impossible to get sheep to lie down unless four requirements are met. 

  • Free from fear.
  • Free from friction with others.
  • Free from torment from flies & ticks.
  • Free from hunger.

It was and is difficult to find lush pastures in the Middle East. There are lots of stones, and brush, but very little green grass unless it is irrigated. It was the shepherd’s job to find those places where green grass could be found. It is our Shepherd’s job to do the same for us, and He has done so by His work on the Cross because of His great love for us. 

As mentioned above, just as sheep have a difficult time laying down in green pastures, so do God’s sheep today unless the fears are mitigated. Our Shepherd knows that, so He has provided freedom for us. 2 Timothy 1:7 says, “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” We are instructed 109 times in the Bible ‘do not fear.’

Forgiveness toward those who offend us allows great freedom. Physical, mental, and emotional healing provides freedom in those realms, while His great provisions for us give us freedom from hunger! Our Shepherd knows what we need and He has abundantly provided for it!

He leads me beside the still waters… Sheep are easily spooked. There are many natural predators, such as coyotes, wolves, bears, and wild dogs. The shepherd would try to get his sheep near a quiet, flowing stream. His presence would be known by the sheep and they could graze, drink, and rest in peace. The shepherd was always on the lookout for any danger in the area. He often would spend all night on guard when predators were near. He had lots of money, effort, time, and energy invested in his sheep. They were important to him, he loved them as if they were pets.

Verse Three: He restores my soul. He leads me in the paths of righteousness for His name’s sake.

He restores my soul… Keller mentions that often sheep would get weighted down with dirt, and sand in their wool, to the degree that if he were to fall into a crevice he would not be able to get up. There is an old English term for this, it is known as a ‘cast’ sheep. His feet would be moving, while he was laying on his back, but he could not roll over and get up. If he is left there for a long period of time he will die. 

This phrase shows us the need for a shepherd to come along and lift that sheep upright out of the ditch. He is restored to his previous position. Many of us have fallen into crevices in life and could not get up by ourselves, but our Great Shepherd, or one of His under-shepherds, comes to our rescue and restores us! This proves to us that all sheep need a shepherd.

He leads me in the paths of righteousness for His name’s sake. As David mentioned in Psalm 5:8, “Lead me, O Lord, in your righteousness because of my enemies; make your path straight before my face.” Many obstacles stand in the way of all of us as we attempt to follow the Lord. The enemy of our soul puts them there to lead us astray as he attempts to kill, steal and destroy us. But our Chief Shepherd knows the way around, through, or over them. He leads us in the way of righteousness, which is always in our best interest and His as well.

Verse Four: Yea, though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me.

Yes, though I walk through the valley of the shadow of death… All of us are constantly in the valley of the shadow of death. The enemy camps near us at all times, as he looks for opportunities to invade our homes, families, mind, body, and spirit. BUT our shepherd is always on the lookout for us. He knows our enemy! He has dealt with him for millennia. He knows all his tactics, and plans. Our Shepherd always has exactly what is needed to protect, and provide for us, EVEN in the valley of the shadow of death. We have no legitimate reason to fear.

I will fear no evil; for you are with me… You may recall that David said earlier in Psalm 3:6, “I will not be afraid of ten thousands of people who have set themselves against me all around.” Or, perhaps, Psalm 27:1-3, which says, “The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? When the wicked came against me to eat up my flesh, my enemies and foes, they stumbled and fell. Though an army may encamp against me; my heart shall not fear; though war may rise against me, in this I will be confident.” David could say and believe all this because he had the Lord as his Shepherd! So can we, if He is our Shepherd.

Your rod and staff, they comfort me. The rod was used to fight off the enemy, the staff was used to lift up a sheep if he fell into a crevice. David, no doubt, had used these implements frequently. Our Shepherd, Jesus, has an arsenal of possible weapons to use against our enemy. Remember: He defeated Satan through the Cross and the Resurrection. He has the keys of death and of hell! 

As David thought on the rod and staff, he was greatly comforted. So will we be as we become closer to the Lord and realize all that He has provided for us?

Verse Five: You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup runs over.

You prepare a table before me in the presence of my enemies… This speaks of the Shepherd’s provision for the sheep even in difficult times. God’s provision isn’t just for the good times when everything is going well. He provides for us even in times of disobedience. Example: The Israelites wandering in the Wilderness for forty years because of their disobedience to God. Yet, He fed them, guided them, and did not let their clothes wear out.

You anoint my head with oil… This was common practice if a sheep got parasites in its ears or wool. Perhaps the sheep got a cut on the legs or belly, the shepherd would clean the wound and pour in oil – usually olive oil – to cleanse and bring about faster healing. To be anointed with oil indicated the sheep was special to the Shepherd. Psalm 92:10 says, “But my horn (strength) you have exalted like a wild ox; I have been anointed with fresh oil.” Being anointed with fresh oil also indicates sonship and ownership.

My cup runs over. God’s blessings are so abundant that we cannot contain them! This speaks of a continual flow of blessings and provision. This sounds a lot like what the prophet Malachi prophesied about those who tithe and give offerings. Malachi 3:10c says, “…I will open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.”

Verse Six: Surely goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord forever.

Surely… without a doubt. Goodness and mercy shall follow me all the days of my life. The Shepherd’s goodness and mercy will continuously be in my life as long as I live. If the Lord is our Shepherd, we can enjoy the same thing. This indicates that the shepherd would protect, give provisions, and guide the sheep for as long as they lived.

And I will dwell in the house of the Lord forever. This is saying that we are part of the shepherd’s family. We will take up permanent residence there. He will have oversight over us. He is our owner, Lord, and Master. We belong totally to Him.

Oh, what a blessing and joy it is to know that the Lord is our Shepherd. He has everything under control. He knows everything about us and loves us unconditionally. He is always with us, provides for us, and protects us. We have no reason to fear because He is constantly involved in every aspect of our life!

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FAITH IN THE OT & NT

We often think of “faith” as being a New Testament concept but it is spoken of numerous times in the Old Testament. Reading Hebrews 11 reveals that the ancients are said to have faith, being faithful, and having faithfulness.

Hebrews 11:1 defines faith “Now faith is the substance of things hoped for, the evidence of things not seen.” While the OT saints did not have the Spirit of God within, nor written Scripture as we do, they often had supernatural visitations via His voice, angels, or theophany or Christophany.

In Genesis 15:6 the Bible says that Abram “…believed in the Lord, and He accounted it to him for righteousness.” Abraham, Isaac, Jacob, and Joseph exercised faith in God and did great exploits- Hebrews 11:3-22 before the Mosaic law was given. Then we find that many others, living under the Mosaic law also did great exploits for God – Hebrews 11:23-40.

And we, who live under the New Covenant, are told in 2 Corinthians 5:7, “For we walk by faith, not by sight.” Galatians 3:11 says, “But that no one is justified by the law in the sight of God is evident, for the just shall live by faith.” Galatians 2:20 also says, “…the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.” And Hebrews 10:38 “Now the just shall live by faith, but if anyone draws back my soul has no pleasure in him.”

Faith in God is the God-given ability (Ephesians 2:8) to believe what He has said in His Word to the point that we can act on it, without any further external help. Although the Scripture does indicate the Spirit of God bears witness to us of the things promised in it (Romans 8:16-17).

The bottom line for New Covenant believers today is to believe what the Word of God says, obey it, and listen to the voice of His Spirit within, who always speaks and acts in line with the Word of God. And we will do these things because we believe, trust in, and know God that is and is a rewarder of those who seek Him (Hebrews 11:6).

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POLITICIANS PLAY POLITICS

Just as basketball players play basketball, football players play football, teachers teach, preachers preach, and politicians play politics! From the time they get into office, they continue to make contacts, raise money, manipulate onto committees, etc. so they can be re-elected to another term or get a more influential position. And in the process of doing that, they often lie to one another, and the general public, about issues. These types of things are not just what is seen externally but reveal what is IN the heart (Mark 7:18-23). “…For out of the abundance of the heart, the mouth speaks.” (Matthew 12:34). And this is true of all of us regardless of status in society!

So, what should we do? I have some suggestions.

  1. We need to be born again (John 3:3-6). When that occurs, the old way of life is dead (Galatians 2:20), sins forgiven (Ephesians 1:7), given Jesus’ righteousness (2 Corinthians 5:21), and now we have a relationship and fellowship with Jesus as Lord!
  2. Begin the process of renewing your mind with the promises of the Word of God – the Bible. Romans 12:1-2, Ephesians 4:23, Ephesians 1:3, 2 Peter 1:3-4.
  3. Get to know the Lord experientially by prayer and the power of the Holy Spirit. Receive the infilling of the Holy Spirit (Acts 2:1-4).
  4. Get involved (and I do not mean just getting your name on a church membership list) in a Bible-believing and practicing congregation. These things will help get you started on a lifetime of service to God and humanity so that you are no longer “playing” in your occupation but fulfilling your vocation (calling) that pleases God! All of us, regardless of status in life, need to know what the Lord desires from us and do it! Live a life fulfilling His plan and purpose for us. If we do this, we will experience satisfaction, fulfillment, peace, and joy and have a sense that God is pleased with us. We need to get our identity from Him (we will find that in the New Testament) and allow Him to develop characteristics that He has already placed within us. We are who He says we are, and we can do what He says we can do! Never forget that! And do not permit the world around you to mold you into something other than God’s plan!